1 Corinthians 14:31

Authorized King James Version

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For ye may all prophesy one by one, that all may learn, and all may be comforted.

Original Language Analysis

δύνασθε ye may G1410
δύνασθε ye may
Strong's: G1410
Word #: 1 of 12
to be able or possible
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 12
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
καθ' one by one G2596
καθ' one by one
Strong's: G2596
Word #: 3 of 12
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
ἕνα G1520
ἕνα
Strong's: G1520
Word #: 4 of 12
one
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 5 of 12
all, any, every, the whole
προφητεύειν prophesy G4395
προφητεύειν prophesy
Strong's: G4395
Word #: 6 of 12
to foretell events, divine, speak under inspiration, exercise the prophetic office
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 7 of 12
in order that (denoting the purpose or the result)
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 8 of 12
all, any, every, the whole
μανθάνωσιν may learn G3129
μανθάνωσιν may learn
Strong's: G3129
Word #: 9 of 12
to learn (in any way)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 11 of 12
all, any, every, the whole
παρακαλῶνται may be comforted G3870
παρακαλῶνται may be comforted
Strong's: G3870
Word #: 12 of 12
to call near, i.e., invite, invoke (by imploration, hortation or consolation)

Analysis & Commentary

For ye may all prophesy one by one, that all may learn, and all may be comforted—Paul explains the rationale: dynasthe gar kath' hena pantes prophēteuein (δύνασθε γὰρ καθ' ἕνα πάντες προφητεύειν, "for you can all prophesy one by one"). Purpose: hina pantes manthanōsin kai pantes parakalōntai (ἵνα πάντες μανθάνωσιν καὶ πάντες παρακαλῶνται, "that all may learn and all may be encouraged").

"All" appears four times, emphasizing inclusivity: all can prophesy, all learn, all are comforted. Paul envisions widespread participation, but ordered participation: kath' hena (καθ' ἕνα, "one by one"). Sequential sharing ensures intelligibility, maximizes learning, and multiplies encouragement. Chaos prevents edification; order facilitates it. The double purpose clause (learn, comforted) recalls verse 3's three-fold effect (edification, exhortation, comfort).

Historical Context

Paul democratizes prophecy: not just leaders, but "all" can prophesy. Yet democracy doesn't mean anarchy—participation must be ordered to achieve its purpose (mutual learning and encouragement).

Questions for Reflection

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